Why Is Sacagawea Famous Essay

Over two hundred years ago, a Shoshone girl by the name of Bo-I-Naiv (Grass Woman) lived in the northern reaches of the Rocky Mountains, an area now called Idaho. She lived her ordinary life, never knowing that one day she would be a guide for the famous Lewis and Clark Expedition.

The Shoshone tribe lived in constant states of hunger and war; they were defenseless against the other tribes, who by now had guns. One day the Hidatsas, enemies of the Shoshone, captured Bo-I-Naiv and her friends. In the enemies' camp, the Shoshone children made plans to escape; Elk Horn, the oldest and the leader, stole a bow and arrow from a sleeping guard. Bo-I-Naiv could have escaped, but she would not leave her best friend, Otter Woman, behind. Leaping-Fish Woman was also fast asleep. Bo-I-Naiv awakened Otter Woman, who, thinking she was going to be killed, began screaming. By the time their enemies were alerted, all the children had gone, leaving Bo-I-Naiv, Otter Woman, and Leaping-Fish Woman behind.

The girls' master, Red Arrow, kindly treated them like his own daughters. However, Leaping-Fish Woman was not content and escaped. Bo-I-Naiv and Otter Woman despaired for their friend. One day, Red Arrow lost the girls in a gamble to Toussaint Charbonneau, a middle-aged French trader. Red Arrow tried to win them back, but Charbonneau refused. The girls were taken away to live among the Mandans. Charbonneau already had a Mandan wife whose health was poor. Bo-I Naiv was then called Tsakakawea, which means Bird Woman. When Charbonneau's Mandan wife died, he took Tsakakawea and Otter Woman as his wives.

At that time, President Thomas Jefferson was hoping to find a passable water route across the continent to the Pacific Ocean. He sent Meriwether Lewis and William Clark to explore the territory in the north recently purchased from France. The crew consisted of military men, several French interpreters, a servant named York, and Lewis' black Newfoundland dog.

Lewis and Clark found Charbonneau living in the Rocky Mountains and hired him as an interpreter. Charbonneau could only speak French and Hidatsa and, therefore, relied on Tsakakawea to translate the other Indian languages for him. Tsakakawea had her first son, Baptiste, shortly before the westward journey. At age sixteen, with the newborn in a papoose cradle over her back, Tsakakawea embarked on what would be a two-year journey through unfriendly weather and rapid waters.

When the men were hungry, Tsakakawea dug roots and caught little animals for the men to eat. Her presence ensured the white men's safety for other reasons. The white men relied on Indians for food and replacement horses to carry supplies, which meant being able to approach the Indians without being mistaken for a war party. The Indians knew that the white men were not malevolent when they saw Tsakakawea and her baby. They assumed that a war party would never travel with a family.

Tsakakawea's services did not go unappreciated. When a high wind hit the boat she was riding in, she saved many important papers and medicine supplies. Her ability to help in times of crisis earned the respect of the captains. As a token of their gratitude, they named a river after her.

When Lewis and Clark found the Shoshone tribe, they asked Tsakakawea to accompany them as an interpreter. As the Chief spoke, she realized it was her brother, Chief Cameahwait or Black Bow, whom she had not seen for over four years. She was wild with joy and cried out. The Shoshones had given up hope of seeing Bo-I-Naiv again, calling her Wad-Zi-Wip or Lost Woman. Now she had come back with these white men on canoes. Thus, they called her Bah-Rai-Bo, meaning Water-White-Men Woman. She found that, except for Chief Cameahwait, another brother, Red Eagle, and an orphaned nephew, Bazil, all her family was dead. She was also informed that her childhood friends, including Leaping-Fish Woman, had returned safely after escaping the Hidatsas. The captains, seeing that Tsakakawea was overwhelmed with emotion, postponed the meeting so that she could compose herself.

The white men had approached the Shoshones hoping to buy food and supplies, but the Shoshones were no better off than they. They were so hungry that when one of the men shot an animal, they ate the meat raw with their bare hands. Although Black Bow had promised to assist the white men in their expedition with horses and men, he decided, instead, to send his people on a buffalo hunt.

Sacajawea's Statue in Bismark, North Dakota.

Tsakakawea discovered this breach of promise and found herself facing a dilemma. Keeping the promise meant prolonged hunger for Black Bow's people, while to break it would be the death of the white men. She had to resolve this difficult situation by herself, so first thing in the morning she told her husband to alert the white chiefs, Long Knife (Lewis) and Red Hair (Clark). Charbonneau, who disliked a woman telling him to do anything, dismissed her crucial information as a woman's fancy. Around noon that day, he nonchalantly passed the message to Captain Lewis, after which Lewis hurriedly called for a meeting with the Chief.

The Shoshones must have thought of Tsakakawea as a traitor. Nonetheless, the Chief regretted his treachery and called back his people to help the white men. From this point on, Tsakakawea became more assertive and made her voice known. She had cast her lot with the white people and seemingly betrayed her own people.

When they reached the Pacific Ocean, Tsakakawea saw the massive body of water for the first time. She was scared at first, but soon was walking among the waves. There was a whale carcass stranded on the shore. While the men ecstatically gathered oil from the whale, Tsakakawea stood in awe of the giant creature.

The Golden Dollar Coin, designed by Glenna Goodacre.

Some reports say Tsakakawea died at age 25 of a fever. Shoshone oral tradition says she returned to her own people and settled at the Wind River Reservation. The tradition is that she died in 1884 (putting her death at about age 106!) and was buried at Wind River. Clark referred to Tsakakawea as Sacagawea in his journals, but during the editing of his journals it was changed to Sacajawea, and this was the spelling etched on monuments dedicated to her. Regardless of whether she died in 1812 or 1884, or what name people called her, she remains a true hero. She was the savior of the Lewis and Clark Expedition and a truly remarkable woman. You can see her featured with her infant on the 2001 Golden Dollar coin designed by artist Glenna Goodacre.

Page created on 7/12/2015 2:30:46 PM

Last edited 1/5/2017 10:27:59 PM

Related Links

Sacajawea: - a cool Web site with interesting facts and lots of pictures
The Lewis and Clark Heritage Foundation - provides national leadership as keepers of the story, stewards of the Lewis and Clark National Historic Trail, and its vibrant, engaged membership promotes inclusiveness and cultural diversity.

Extra Info

Works Consulted:

* Anderson, Irving W., "Sacagawea."
* Frazier, Neta Lohnes. Sacajawea: The Girl Nobody Knows. McKay Company, 1967.
* Garamone, Jim. "Sacagawea: Saga of an American Indian Woman."
* Schultz, James Willard. Bird Woman. Cambridge UP, 1918.

This article is about the Native American woman. For the Hewlett-Packard processor, see HP Sacajawea. For the coin, see Sacagawea dollar.

Sacagawea (, Sakakawea or Sacajawea May 1788 – December 20, 1812) was a Lemhi Shoshone woman who is known for her help to the Lewis and Clark Expedition in achieving their chartered mission objectives by exploring the Louisiana Territory.

Sacagawea traveled with the expedition thousands of miles from North Dakota to the Pacific Ocean. She helped establish cultural contacts with Native American populations in addition to her contributions to natural history.

Cultural significance

Sacagawea is known to be an important part of Lewis and Clark expedition, which is well known in the American public imagination. The National American Woman Suffrage Association of the early twentieth century adopted her as a symbol of women's worth and independence, erecting several statues and plaques in her memory, and doing much to spread the story of her accomplishments.[1]

Posthumously, in 1977, she was inducted into the National Cowgirl Hall of Fame, in Fort Worth, Texas. In 2001, she was given the title of Honorary Sergeant, Regular Army, by then-president Bill Clinton.[2]

See also: Sacagawea § In art, entertainment, and media; and Sacagawea § Memorials

Life

Reliable historical information about Sacagawea is very limited. She was born into an Agaidika (Salmon Eater) of Lemhi Shoshone tribe between Kenney Creek and Agency Creek near Salmon, Idaho in Lemhi County.[citation needed] In 1800, when she was approximately 12 years old, she and several other girls were kidnapped by a group of Hidatsa in a battle that resulted in the deaths of several Shoshone: four men, four women, and several boys. She was kept captive at a Hidatsa village near present-day Washburn, North Dakota.[3]

At approximately age 13, Sacagawea was sold into a non-consensual "marriage" to Toussaint Charbonneau, a Quebecoistrapper living in the village. He had also bought another young Shoshone, known as Otter Woman, as his "wife." Charbonneau was reported to have purchased both girls to be his "wives" from the Hidatsa, or to have won Sacagawea while gambling.[3]

The Lewis and Clark expedition

Sacagawea was pregnant with her first child when the Corps of Discovery arrived near the Hidatsa villages to spend the winter of 1804–05. Captains Meriwether Lewis and William Clark built Fort Mandan. They interviewed several trappers who might be able to interpret or guide the expedition up the Missouri River in the springtime. They agreed to hire Charbonneau as an interpreter because they discovered his wife spoke Shoshone, and they knew they would need the help of Shoshone tribes at the headwaters of the Missouri.

Clark recorded in his journal[a] on November 4, 1804:

a french man by Name Chabonah, who Speaks the Big Belleylanguage visit us, he wished to hire & informed us his 2 Squars (squaws) were Snake Indians, we engau (engaged) him to go on with us and take one of his wives to interpret the Snake language ...[5]

Charbonneau and Sacagawea moved into the expedition's fort a week later. Clark nicknamed her "Janey."[b] Lewis recorded the birth of Jean Baptiste Charbonneau on February 11, 1805, noting that another of the party's interpreters administered crushed rattlesnake rattles to speed the delivery. Clark and other European Americans nicknamed the boy "Little Pomp" or "Pompy."

In April, the expedition left Fort Mandan and headed up the Missouri River in pirogues. They had to be poled against the current and sometimes pulled from the riverbanks. On May 14, 1805, Sacagawea rescued items that had jumped out of a capsized boat, including the journals and records of Lewis and Clark. The corps commanders, who praised her quick action, named the Sacagawea River in her honor on May 20, 1805. By August 1805, the corps had located a Shoshone tribe and was attempting to trade for horses to cross the Rocky Mountains. They used Sacagawea to interpret and discovered that the tribe's chief, Cameahwait, was her brother.

Lewis recorded their reunion in his journal:

Shortly after Capt. Clark arrived with the Interpreter Charbono, and the Indian woman, who proved to be a sister of the Chief Cameahwait. The meeting of those people was really affecting, particularly between Sah cah-gar-we-ah and an Indian woman, who had been taken prisoner at the same time with her, and who had afterwards escaped from the Minnetares and rejoined her nation.[6]

And Clark in his:

...The Intertrepeter & Squar who were before me at Some distance danced for the joyful Sight, and She made signs to me that they were her nation...[6]

The Shoshone agreed to barter horses to the group, and to provide guides to lead them over the cold and barren Rocky Mountains. The trip was so hard that they were reduced to eating tallow candles to survive. When they descended into the more temperate regions on the other side, Sacagawea helped to find and cook camas roots to help them regain their strength.

As the expedition approached the mouth of the Columbia River on the Pacific Coast, Sacagawea gave up her beaded belt to enable the captains to trade for a fur robe they wished to give to President Thomas Jefferson.

Clark's journal entry for November 20, 1805 reads:

one of the Indians had on a roab made of 2 Sea Otter Skins the fur of them were more butifull than any fur I had ever Seen both Capt. Lewis & my Self endeavored to purchase the roab with different articles at length we precured it for a belt of blue beeds which the Squar—wife of our interpreter Shabono wore around her waste....[7] [sic]

When the corps reached the Pacific Ocean, all members of the expedition—including Sacagawea and Clark's black manservant York— voted on November 24 on the location for building their winter fort. In January, when a whale's carcass washed up onto the beach south of Fort Clatsop, Sacagawea insisted on her right to go see this "monstrous fish."

On the return trip, they approached the Rocky Mountains in July 1806. On July 6, Clark recorded "The Indian woman informed me that she had been in this plain frequently and knew it well... She said we would discover a gap in the mountains in our direction..." which is now Gibbons Pass. A week later, on July 13, Sacagawea advised Clark to cross into the Yellowstone River basin at what is now known as Bozeman Pass. Later, this was chosen as the optimal route for the Northern Pacific Railway to cross the continental divide.

While Sacagawea has been depicted as a guide for the expedition,[8] she is recorded as providing direction in only a few instances. Her work as an interpreter certainly helped the party to negotiate with the Shoshone, however, her greatest value to the mission may have been simply her presence during the arduous journey, which demonstrated the peaceful intent of the expedition. While traveling through what is now Franklin County, Washington, Clark noted, "The Indian woman confirmed those people of our friendly intentions, as no woman ever accompanies a war party of Indians in this quarter," and, "the wife of Shabono our interpeter we find reconsiles all the Indians, as to our friendly intentions a woman with a party of men is a token of peace."[9]

As he traveled downriver from Fort Mandan at the end of the journey, Clark wrote to Charbonneau:

You have been a long time with me and conducted your Self in Such a manner as to gain my friendship, your woman who accompanied you that long dangerous and fatigueing rout to the Pacific Ocian and back diserved a greater reward for her attention and services on that rout than we had in our power to give her at the Mandans. As to your little Son (my boy Pomp) you well know my fondness of him and my anxiety to take him and raise him as my own child ...If you are desposed to accept either of my offers to you and will bring down you Son your famn [femme, woman] Janey had best come along with you to take care of the boy untill I get him ...Wishing you and your family great success & with anxious expectations of seeing my little danceing boy Baptiest I shall remain your Friend, William Clark[10] [sic]

Later life and death

After the expedition, Charbonneau and Sacagawea spent three years among the Hidatsa before accepting William Clark's invitation to settle in St. Louis, Missouri, in 1809. They entrusted Jean-Baptiste's education to Clark, who enrolled the young man in the Saint Louis Academy boarding school. Sacagawea gave birth to a daughter, Lizette, sometime after 1810.

According to Bonnie "Spirit Wind-Walker" Butterfield, historical documents suggest Sacagawea died in 1812 of an unknown sickness:

An 1811 journal entry made by Henry Brackenridge, a fur dealer at Fort Manuel Lisa Trading Post on the Missouri River, stated that, both, Sacagawea and Charbonneau were living at the fort. He recorded that Sacagawea "...had become sickly and longed to revisit her native country." The following year, John Luttig, a clerk at Fort Manuel Lisa, recorded in his journal on December 20, 1812, that: "...the wife of Charbonneau, a Snake Squaw [the common term used to denote Shoshone Indians], died of putrid fever." He went on to say that she was "aged about 25 years. She left a fine infant girl".[11] Documents held by Clark show that her son Baptiste already had been entrusted by Charbonneau into Clark's care for a boarding school education, at Clark's insistence (Jackson, 1962).[12]

A few months later, 15 men were killed in an Indian attack on Fort Lisa, then located at the mouth of the Bighorn River.[11] John Luttig and Sacagawea's young daughter were among the survivors. Toussaint Charbonneau was mistakenly thought to have been killed, at this time, but he apparently lived to at least age 76. He had signed over formal custody of his son to William Clark in 1813.[13]

As further proof that Sacagawea died in 1812, Butterfield writes:

An adoption document made in the Orphans Court Records in St. Louis, Missouri, states, 'On August 11, 1813, William Clark became the guardian of 'Tousant Charbonneau, a boy about ten years, and Lizette Charbonneau, a girl about one year old.' For a Missouri State Court at the time, to designate a child as orphaned and to allow an adoption, both parents had to be confirmed dead in court papers.

The last recorded document citing Sacagawea's existence appears in William Clark's original notes written between 1825–1826. He lists the names of each of the expedition members and their last known whereabouts. For Sacagawea he writes: "Se car ja we au— Dead." (Jackson, 1962)."[12]

Some American Indian oral traditions relate that rather than dying in 1812, Sacagawea left her husband Charbonneau, crossed the Great Plains, and married into a Comanche tribe.[citation needed] She was said to have returned to the Shoshone in Wyoming in 1860, where she died in 1884.[14]

Remains

The question of Sacagawea's final resting place caught the attention of national suffragists seeking voting rights for women, according to author Raymond Wilson.[15] Wilson argues that Sacagawea became a role model whom suffragettes pointed to "with pride." Wilson goes on to note:

Interest in Sacajawea peaked and controversy intensified when Dr. Grace Raymond Hebard, professor of political economy at the University of Wyoming in Laramie and an active supporter of the Nineteenth Amendment, campaigned for federal legislation to erect an edifice honoring Sacajawea's death in 1884.[15]

In 1925, Dr. Charles Eastman, a Dakota Sioux physician, was hired by the Bureau of Indian Affairs to locate Sacagawea's remains. Eastman visited many different Native American tribes, to interview elderly individuals who might have known or heard of Sacagawea, and learned of a Shoshone woman at the Wind River Reservation with the Comanche name Porivo (chief woman). Some of the people he interviewed said that she spoke of a long journey wherein she had helped white men, and that she had a silver Jefferson peace medal of the type carried by the Lewis and Clark Expedition. He found a Comanche woman called Tacutine who said that Porivo was her grandmother. She had married into a Comanche tribe and had a number of children, including Tacutine's father Ticannaf. Porivo left the tribe after her husband Jerk-Meat was killed.[16]

According to these narratives, Porivo lived for some time at Fort Bridger in Wyoming with her sons Bazil and Baptiste, who each knew several languages, including English and French. Eventually, she found her way back to the Lemhi Shoshone at the Wind River Indian Reservation, where she was recorded as "Bazil's mother".[16] This woman, Porivo is believed to have died on April 9, 1884.[17][citation needed]

It was Eastman's conclusion that Porivo was Sacagawea.[18] In 1963, a monument to "Sacajawea of the Shoshonis" was erected at Fort Washakie on the Wind River reservation near Lander, Wyoming, on the basis of this claim.[19]

The belief that Sacagawea lived to old age and died in Wyoming was widely disseminated in the United States in the biography Sacajawea (1933) by University of Wyoming professor and historian Grace Raymond Hebard. Critics have called into question Hebard's 30 years of research, which led to the biography of the Shoshone woman.[20] Hebard presents a stout-hearted woman in her portrayal of Sacajawea that is "undeniably long on romance and short on hard evidence, suffering from a sentimentalization of Indian culture".[21]

Children

Lizette Charbonneau

Sacagawea gave birth to a daughter, Lizette Charbonneau, sometime after 1810. However, there is no later record of Lizette among Clark's papers. It is believed that she died in childhood.

Jean-Baptiste Charbonneau

Sacagawea's son Jean Baptiste Charbonneau continued a restless and adventurous life. He carried lifelong celebrity status as the infant who went with the explorers to the Pacific Ocean and back. When he was 18, he was befriended by a GermanPrince, Duke Paul Wilhelm of Württemberg, who took him to Europe. There, Jean-Baptiste spent six years living among royalty, while learning four languages and fathering a child in Germany named Anton Fries.[22]

After his infant son died, Jean-Baptiste came back from Europe in 1829 to live the life of a Westernfrontiersman. He became a gold miner, hotel clerk, and in 1846, led a group of Mormons to California. While in California he became a magistrate for the Mission San Luis Rey. He disliked the way Indians were treated in the Missions and left to become a hotel clerk in Auburn, California, once the center of gold rush activity.[23]

After working six years in Auburn, the restless son of Sacagawea left in search of riches in the gold mines of Montana. He was 61 years old, and the trip was too much for him. He became ill with pneumonia and died in a remote area near Danner, Oregon, on May 16, 1866.[23]

Spelling of name

A long-running controversy has surrounded the correct spelling, pronunciation, and etymology of the woman's name, however, linguists working on Hidatsa since the 1870s have always considered the name's Hidatsa etymology essentially indisputable. The name is a compound of two common Hidatsa nouns, cagáàga[tsakáàka] 'bird' and míà[míà] 'woman'. The compound is written as Cagáàgawia 'Bird Woman' in modern Hidatsa orthography, and pronounced [tsakáàkawia] (/m/ is pronounced [w] between vowels in Hidatsa). The double /aa/ in the name indicates a long vowel and the diacritics a falling pitch pattern. Hidatsa is a pitch-accent language that does not have stress, therefore, in the Hidatsa pronunciation all syllables in [tsaɡáàɡawia] are pronounced with roughly the same relative emphasis, however, most English speakers perceive the accented syllable (the long /aa/) as stressed. In faithful rendering of the name Cagáàgawia to other languages, it is advisable to emphasize the second, long syllable, not the last, as is common in English.[24]

The name has several spelling traditions in English. The origin of each tradition is described in the following sections.

Sacagawea

Sacagawea is the most widely used spelling of her name, and is pronounced with a hard "g" sound, rather than a soft "g" or "j" sound. Lewis and Clark's original journals mention Sacagawea by name seventeen times, spelled eight different ways, each time with a "g". Clark used Sahkahgarwea, Sahcahgagwea, Sarcargahwea, and Sahcahgahweah, while Lewis used Sahcahgahwea, Sahcahgarweah, Sahcargarweah, and Sahcahgar Wea.

The spelling Sacagawea was established in 1910 as the proper usage in government documents by the United States Bureau of American Ethnology, and is the spelling adopted by the United States Mint for use with the dollar coin, as well as the United States Board on Geographic Names and the U.S. National Park Service. The spelling is used by a large number of historical scholars.[25]

Sakakawea

Sakakawea is the next most widely adopted spelling, and the most often accepted among specialists.[26] Proponents say the name comes from the Hidatsa languagetsakáka wía, "bird woman".[27][28] Charbonneau told expedition members that his wife's name meant "Bird Woman", and in May 1805 Lewis used the Hidatsa meaning in his journal:

a handsome river of about fifty yards in width discharged itself into the shell river...this stream we called Sah-ca-gah-we-ah or bird woman’s River, after our interpreter the Snake woman.

Sakakawea is the official spelling of her name according to the Three Affiliated Tribes, which include the Hidatsa, and is widely used throughout North Dakota (where she is considered a state heroine), notably in the naming of Lake Sakakawea, the extensive reservoir of Garrison Dam on the Missouri River.

The North Dakota State Historical Society quotes Russell Reid's book Sakakawea: The Bird Woman:

Her Hidatsa name, which Charbonneau stated meant "Bird Woman," should be spelled "Tsakakawias" according to the foremost Hidatsa language authority, Dr. Washington Matthews. When this name is anglicized for easy pronunciation, it becomes Sakakawea, "Sakaka" meaning "bird" and "wea" meaning "woman." This is the spelling adopted by North Dakota. The spelling authorized for the use of federal agencies by the United States Geographic Board is Sacagawea. Although not closely following Hidatsa spelling, the pronunciation is quite similar and the Geographic Board acknowledged the name to be a Hidatsa word meaning "Bird Woman.[29]

Nevertheless, Irving W. Anderson, President of the Lewis and Clark Trail Heritage Foundation, argued:

...the Sakakawea spelling similarly is not found in the Lewis and Clark journals. To the contrary, this spelling traces its origin neither through a personal connection with her nor in any primary literature of the expedition. It has been independently constructed from two Hidatsa Indian words found in the dictionary Ethnography and Philology of the Hidatsa Indians (1877), published by the Government Printing Office.[30] Compiled by a United States Army surgeon, Dr. Washington Matthews, 65 years following Sacagawea's death, the words appear verbatim in the dictionary as "tsa-ka-ka, noun; a bird," and "mia [wia, bia], noun; a woman.[4]

Sacajawea

The name Sacajawea or Sacajewea, in contrast to the Hidatsa etymology, is said to be derived from ShoshoneSaca-tzaw-meah, meaning "boat puller" or "boat launcher".[4] It is the preferred spelling used by the Lemhi Shoshone people, some of whom claim that her Hidatsa captors merely reinterpreted her existing Shoshone name in their own language, and pronounced it in their own dialect[31] – they heard a name that approximated "tsakaka" and "wia", and interpreted it as "bird woman", substituting the hard "g/k" pronunciation for the softer "tz/j" sound that did not exist in the Hidatsa language.

The use of this spelling almost certainly originated from the use of the "j" spelling by Nicholas Biddle, who annotated the Lewis and Clark Expedition's journals for publication in 1814. This use became more widespread with the publication of the 1902 novel The Conquest: The True Story of Lewis and Clark, written by Eva Emery Dye. It is likely Dye used Biddle's secondary source for the spelling, and her highly popular book made it ubiquitous throughout the United States (previously most non-scholars had never even heard of Sacagawea).[32]

Rozina George, great-great-great-great-granddaughter of Cameahwait, says the Agaidika tribe of Lemhi Shoshone do not recognize the spelling or pronunciation Sacagawea, and schools and other memorials erected in the area surrounding her birthplace use the spelling Sacajawea.

The Lemhi Shoshone call her Sacajawea. It is derived from the Shoshone word for her name, Saca tzah we yaa. In his Cash Book, William Clark spells Sacajawea with a “J”. Also, William Clark and Private George Shannon explained to Nicholas Biddle (Published the first Lewis and Clark Journals in 1814) about the pronunciation of her name and how the tz sounds more like a “j”. What better authority on the pronunciation of her name than Clark and Shannon who traveled with her and constantly heard the pronunciation of her name? We do not believe it is a Minnetaree (Hidatsa) word for her name. Sacajawea was a Lemhi Shoshone not a Hidatsa.[33]

Idaho native John Rees explored the "boat launcher" etymology in a long letter to the United States Commissioner of Indian Affairs written in the 1920s; it was republished in 1970 by the Lemhi County Historical Society as a pamphlet entitled "Madame Charbonneau" and contains many of the arguments in favor of the Shoshone derivation of the name.[4][31]

The spelling Sacajawea, although widely taught until the late twentieth century, is generally considered incorrect in modern academia. Linguistics professor Dr. Sven Liljeblad from the Idaho State University in Pocatello has concluded that "it is unlikely that Sacajawea is a Shoshoni word.... The term for 'boat' in Shoshoni is saiki, but the rest of the alleged compound would be incomprehensible to a native speaker of Shoshoni."[4] The spelling has subsided from general use, although the corresponding "soft j" pronunciation persists in American culture.

In popular culture

Artwork

The artwork The Dinner Party by feminist artistJudy Chicago features a place setting for Sacagawea in Wing Three of the installation, titled American Revolution to the Women's Revolution.[34]

Fiction

Some fictional accounts speculate that Sacagawea was romantically involved with Lewis or Clark during their expedition,[which?] however, while the journals show that she was friendly with Clark and would often do favors for him, the idea of a romantic liaison was created by novelists who wrote about the expedition much later. This fiction was perpetuated in the Western film The Far Horizons (1955).

In her novel Sacajawea (1984), Anna Lee Waldo explored the story of Sacajawea's returning to Wyoming 50 years after her departure. The author was well aware of the historical research supporting an 1812 death, but she chose to explore the oral tradition.

Film and television

Several movies, both documentaries and fiction, have been made about, or featuring, Sacagawea.[35]

In 1967, the actress Victoria Vetri, under the name Angela Dorian, played Sacajawea in the episode "The Girl Who Walked the West" of the syndicated television series, Death Valley Days.[36]

Literature

Two early twentieth-century novels shaped much of the public perception of Sacagawea. The Conquest: The True Story of Lewis and Clark (1902), was written by American suffragistEva Emery Dye and published in anticipation of the expedition's centennial.[37] The National American Woman Suffrage Association embraced her as a female hero, and numerous stories and essays about her appeared in ladies' journals. A few decades later, Grace Raymond Hebard published Sacajawea: Guide and Interpreter of Lewis and Clark (1933) to even greater success.[8]

Sacagawea has since become a popular figure in historical and young adult novels, including Anna Lee Waldo's novel Sacajawea (1984).

Music

Non-fiction

Memorials

Coinage

Geography and parks

  • Lake Sakakawea in North Dakota
  • Sacajawea Memorial Area, at Lemhi Pass, a National Historic Landmark managed by the National Forest Service and located on the boundary of Montana and Idaho, where visitors can hike the Lewis and Clark National Historic Trail. The Daughters of the American Revolution (DAR) created the memorial area in 1932 to honor Sacajawea for her role in the success of the Lewis and Clark Expedition.[14]
  • Mount Sacagawea, Fremont County, Wyoming, and the associated Sacagawea Glacier
  • The Sacajawea Interpretive, Cultural, and Educational Center is a 71-acre (290,000 m2) park located in Salmon, Idaho, by the rivers and mountains of Sacajawea’s homeland. It is "owned and operated by the City of Salmon, in partnership with the Bureau of Land Management, Idaho Governor's Lewis & Clark Trail Committee, Salmon-Challis National Forest, Idaho Department of Fish & Game, and numerous non-profit and volunteer organizations".[44]
  • Sacagawea Heritage Trail, a bike trail in the Tri-Cities, Washington
  • Sacajawea Patera, a caldera on the planet Venus
  • Sacajawea Peak, Wallowa County, Oregon
  • Sacagawea Peak, located in Sacagawea Park, in Gallatin County, Montana
  • Sacagawea Peak, Custer County, Idaho
  • Sacagawea River in Montana
  • Sacajawea State Park in Pasco, Washington

Sculpture

  • Astoria, Oregon, at the Clatsop National Memorial, Netul Landing in Lewis and Clark National Historical Park: a life-size bronze statue of Sacagawea and Jean-Baptiste by Jim Demetro, named Sacagawea and Baby, is located outside the visitor center[14]
  • Bismarck, North Dakota, by Leonard Crunelle (1910), with baby Pomp, on the grounds of the North Dakota State Capitol, in 2003, a replica was given to the National Statuary Hall Collection in the United States Capitol Visitor Center[45]
  • Boise, Idaho: installed in front of the Idaho History Museum in July 2003
  • Charlottesville, Virginia, by Charles Keck (1919): a statue of Meriwether Lewis, William Clark, and Sacagawea
  • Cheney, Washington, by Harold Balazs (1960): a statue of Sacagawea is displayed in the rose garden in front of the President’s House at Eastern Washington University
  • Cody, Wyoming, by Harry Jackson (1980): painted bronze, 114 inches, the statue is located in the Greever Cashman Garden at the Buffalo Bill Historical Center
  • Cody, Wyoming, by Richard V. Greeves (2005): Bronze, 72 inches, the sculpture is in the Robbie Powwow Garden at the Buffalo Bill Historical Center
  • Fort Benton, Montana, by Robert Scriver: a sculpture of Sacagawea and her baby, and Captains Lewis and Clark, in the riverside sculpture park
  • Fort Worth, Texas, by Glenna Goodacre (2001): Sacajawea statue outside the National Cowgirl Hall of Fame
  • Godfrey, Illinois, by Glenna Goodacre: at Lewis and Clark Community College; by the same artist who designed the image on the Sacagawea dollar
  • Great Falls, Montana, by Robert Scriver: bronze 3/4 scale statue of Sacagawea, her baby Jean-Baptise, Lewis, Clark, and the Newfoundland dog Seaman, at the Lewis and Clark National Historic Trail Interpretive Center in Great Falls, Montana
  • Kansas City, Missouri, by Eugene L. Daub (2000): Corps of Discovery Monument including life-size figures of Sacagawea and Jean-Baptiste, York, and Seaman on the bluff at Clark's Point overlook (Case Park, Quality Hill)[14][46]
  • Lander, Wyoming: in local cemetery, fourteen miles West on US 287, and then two miles West (after a turn); turnoff about three miles South of Fort Washakie; there is a tall statue of Sacagawea (six feet) with tombstones downhill of her, husband, and two children; there also is a monument on site
  • Lewiston, Idaho: multiple statues, including one along the main approach to the city
  • Longview, Washington, a statue of Sacagawea and Jean-Baptiste was placed in Lake Sacajawea Park near the Hemlock St. footbridge in 2005
  • Mobridge, South Dakota: The Sacagawea Monument is an obelisk erected at the supposed site of her death, which honors Sacagawea as a member of the Shoshone tribe and for her contribution to the Corps of Discovery expedition; the associated marker "dates her death as December 20, 1812 and states that her body must be buried somewhere near the site of old Fort Manuel located 30 miles north of the marker"[14]
  • Portland, Oregon, by Alice Cooper (1905): Sacajawea and Jean-Baptiste was unveiled July 6, 1905 and moved to Washington Park, April 6, 1906[47]
  • Portland, Oregon, by Glenna Goodacre: at Lewis & Clark College, permanently installed on September 5, 2004[48]
  • Richland, Washington, by Tom McClelland (2008)[49]
  • St. Louis, Missouri, by Harry Weber (2002): a statue of Sacagawea with her baby in a cradle board is included in the diorama of the Lewis & Clark expedition that is on display in the lobby of the St. Louis Drury Plaza Hotel, located in the historical International Fur Exchange building[50]
  • Three Forks, Montana, in Sacajawea Park, by Mary Michael: statue honoring Sacagawea, entitled Coming Home, is built in the area where Sacajawea was abducted as a young girl and taken to Mandan lands[14]
  • Wind River Indian Reservation, Wyoming: According to oral tradition, Sacagawea left her husband Toussaint Charbonneau an fled to Wyoming in the 1860s; her alleged burial site is located in the reservation's cemetery, with a gravestone inscription dating her death as April 9, 1884, however, oral tradition also indicates a woman named Porivo (recorded as “Bazil’s mother”) occupies that grave.[14]

Ships

  • USS Sacagawea, one of several United States ships named in her honor

See also

Notes

References

  1. ^Fresonke, Kris & Spence, Mark David (February 25, 2004). Lewis & Clark: Legacies, Memories, and New Perspectives. University of California Press. ISBN 978-0-520-23822-0. 
  2. ^"Sergeant Sacagawea". lewisandclarktrail.com. 2009-01-04. Retrieved 2012-02-13. 
  3. ^ ab"Sacagawea". Lewis and Clark. Public Broadcasting Service. Retrieved 2017-09-12 – via PBS.org. 
  4. ^ abcdefAnderson, Irving W. (Fall 1999). "The Sacagawea Mystique: Her Age, Name, Role and Final Destiny". Columbia Magazine. 13 (3). Archived from the original on February 11, 2008 – via washingtonhistory.org. 
  5. ^Lewis, Meriwether; Clark, William; et al. (1804). "November 4, 1804". The Journals of the Lewis and Clark Expedition. University of Nebraska–Lincoln. Retrieved 2012-12-22 – via unl.edu. 
  6. ^ abLewis, Meriwether; Clark, William; et al. (1805). "August 17, 1805". The Journals of the Lewis and Clark Expedition. University of Nebraska–Lincoln. Retrieved 2012-12-22 – via unl.edu. 
  7. ^Lewis, Meriwether; Clark, William; et al. (1805). "November 20, 1805". The Journals of the Lewis and Clark Expedition. University of Nebraska–Lincoln – via unl.edu. 
  8. ^ abHebard, Grace Raymond (1933). Sacajawea: Guide and Interpreter of Lewis and Clark (2012 ed.). Courier Corporation. ISBN 9780486146362. 
  9. ^Lewis, Meriwether; Clark, William; et al. (1805). "October 13, 1805". The Journals of the Lewis and Clark Expedition. University of Nebraska–Lincoln – via unl.edu. 
  10. ^Kastor, Peter; et al. "Sacagawea in primary sources". Lewis and Clark and the American Challenge. St. Louis: Department of American Cultural Studies, Washington University. Archived from the original on February 11, 2006. Retrieved 2008-06-21. 
  11. ^ abDrumm, Stella M., ed. (1920). Journal of a Fur-trading Expedition on the Upper Missouri: John Luttig, 1812–1813, St. Louis: Missouri Historical Society.
  12. ^ abButterfield, Bonnie. "Spirit Wind-Walker". Sacagawea: Captive, Indian Interpreter, Great American Legend: Her Life and Death. 
  13. ^Ramona Cameron Worley, Sacajawea 1788–1884: Examine the Evidence (Lander, WY, 2011), p. 17.
  14. ^ abcdefg"Historical Landmarks". Sacagawea-Biography.org. 
  15. ^ abWilson, Raymond (May 25, 1999). Ohiyesa: Charles Eastman, Santee Sioux. University of Illinois Press. ISBN 978-0-252-06851-5. 
  16. ^ abClark, Ella E. & Edmonds, Margot (September 15, 1983). Sacagawea of the Lewis and Clark Expedition. University of California Press. ISBN 978-0-520-05060-0. 
  17. ^"Who's Buried in Sacagawea's Grave?". HISTORY.com. Retrieved 2018-03-03. 
  18. ^"University of Wyoming American Heritage Center". Ahc.uwyo.edu. Retrieved 2012-02-13. 
  19. ^"Lewis and Clark Trail". Lewis and Clark Trail. 2001-01-17. Retrieved 2012-02-13. 
  20. ^Mickelson, Sandy. "Sacajawea legend may not be correct". The Messenger. Fort Dodge, Iowa.  The reporter recounts the findings from Thomas H. Johnson, who argues in his "Also Called Sacajawea: Chief Woman’s Stolen Identity" that Hebard had the wrong woman when she relied upon oral history that an old woman who died and is buried on the Wyoming Wind River Reservation was Sacajawea, the Shoshone woman who participated in the Lewis and Clark Expedition.
  21. ^Scharff, Virginia (1989). Joncich Clifford, Geraldine, ed. "Grace Raymond Hebard: The Independent and Feminine Life; 1861–1936". Lone Voyagers: Academic Women in Coeducational Universities. 1870–1937. New York: The Feminist Press at the City University of New York. 
  22. ^Butterfield, Bonnie (November 28, 2011). "Sacagawea's Shoshone People". bonniebutterfield.com. Retrieved 2018-01-12. 
  23. ^ abButterfield, Bonnie (1963-07-02). "What Happened After The Expedition: Sacagawea's Death". bonniebutterfield.com. Retrieved 2012-02-13. 
  24. ^Park, Indrek. 2012. A Grammar of Hidatsa. Ph.D. dissertation, Indiana University, Bloomington. p. 36.
  25. ^"Reading Lewis and Clark – Thomasma, Clark, and Edmonds", Idaho Commission for Libraries
  26. ^Koontz, John (ed.). "Etymology". Siouan Languages. Retrieved 2007-04-01 – via spot.colorado.edu.
Marker of Sacajawea's assumed grave, Fort Washakie, Wyoming
  1. ^Journal entries by Clark, Lewis, et al., are brief segments of "our nation's 'living history' legacy of documented exploration across our fledgling republic's pristine western frontier. It is a story written in inspired spelling and with an urgent sense of purpose by ordinary people who accomplished extraordinary deeds."[4]
  2. ^William Clark created the nickname "Janey" for Sacagawea, which he transcribed twice, November 24, 1805, in his journal, and in a letter to Toussaint, August 20, 1806. It is thought that Clark's use of "Janey" derived from "jane," colloquial army slang for "girl."[4]

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